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    <title>DSpace Collection:</title>
    <link>http://ir.mu.ac.ke:8080/jspui/handle/123456789/37</link>
    <description />
    <pubDate>Fri, 30 Oct 2026 00:46:00 GMT</pubDate>
    <dc:date>2026-10-30T00:46:00Z</dc:date>
    <item>
      <title>Cohesion as a meaning-making resource in selected Nandi Kass Tv interviews on agriculture In Kenya</title>
      <link>http://ir.mu.ac.ke:8080/jspui/handle/123456789/10528</link>
      <description>Title: Cohesion as a meaning-making resource in selected Nandi Kass Tv interviews on agriculture In Kenya
Authors: Mutai, Ruth Jerop
Abstract: Effective use of cohesive resources is vital for conveying agricultural knowledge, &#xD;
improving farming practices, and strengthening food security.  Although cohesion has &#xD;
been extensively studied in written texts and major global languages, little is known &#xD;
about its use in orally delivered, community-based broadcast discourse in indigenous &#xD;
African languages. The purpose of this study was to examine how cohesive resources &#xD;
operate in Nandi agricultural interviews broadcast on KASS TV. Specifically, the &#xD;
study: Analyzed the cohesive strategies used to construct thematic and interactional &#xD;
meaning; examined their role in shaping meaning in spoken Nandi discourse; and &#xD;
assessed their implications for communication between interviewers and Nandi&#xD;
speaking rural audiences. The study is guided by Halliday and Hasan’s (1976) theory &#xD;
of cohesion, which conceptualizes cohesion as a multi-layered resource for meaning &#xD;
construction. This framework is extended in the current study to include discourse&#xD;
pragmatic and prosodic strategies. Cohesion is realized through lexical, grammatical, &#xD;
and discourse-pragmatic resources, as well as prosodic features such as pause, tempo, &#xD;
and intonation. An interpretive qualitative research design was adopted. Five &#xD;
purposively sampled KASS TV agricultural interviews aired between August 2023 and &#xD;
March 2025 were analyzed. The sample was sufficient for in-depth analysis of linguistic &#xD;
and prosodic features in Nandi broadcast interviews, with thematic saturation achieved &#xD;
when no new cohesive patterns emerged. The data were transcribed using Jefferson &#xD;
conventions, and an inductive analytic approach was used to identify cohesive patterns &#xD;
and their thematic and interactional functions. Findings indicate that lexical and &#xD;
referential cohesion maintain thematic continuity and reinforce key agricultural &#xD;
concepts. Strategic repetition of terms such as keswek ‘breeds’ and chego ‘milk’ &#xD;
sustained topical focus while emphasizing their economic and nutritional significance. &#xD;
Referential variation, including alternation between biikab Kalenjin ‘Kalenjin people’ &#xD;
and kootab Kalenjin ‘Kalenjin community' strengthened shared group identity in food &#xD;
security discussions. Prosodic features such as pause, tempo and intonation further &#xD;
enhanced clarity and emphasized important points. The study concludes that cohesion &#xD;
in spoken Nandi broadcast discourse is multidimensional, emerging through &#xD;
coordinated interaction of verbal and prosodic resources that support collaborative &#xD;
knowledge construction. These findings highlight the communicative value of &#xD;
indigenous Nilotic languages in agricultural broadcasting and rural development. &#xD;
Accordingly, the study recommends that broadcasters and agricultural extension &#xD;
officers deliberately use lexical, grammatical, discourse-pragmatic, and prosodic &#xD;
cohesive resources to maintain thematic focus and reinforce key concepts. It further &#xD;
recommends that pause, tempo, and intonation be intentionally employed to emphasize &#xD;
key points and support interactional meaning. Finally, interviewers and educators &#xD;
should design interactions that utilize these cohesive resources to strengthen audience &#xD;
engagement, comprehension, and effective knowledge transmission.</description>
      <pubDate>Thu, 01 Jan 2026 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://ir.mu.ac.ke:8080/jspui/handle/123456789/10528</guid>
      <dc:date>2026-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Uteuzi wa lugha na mikakati ya kimawasiliano katika mandhari ya lugha mjini Eldoret</title>
      <link>http://ir.mu.ac.ke:8080/jspui/handle/123456789/10249</link>
      <description>Title: Uteuzi wa lugha na mikakati ya kimawasiliano katika mandhari ya lugha mjini Eldoret
Authors: Kuttuny, Serah N.
Abstract: Utafiti huu ulichunguza matumizi ya lugha na mikakati ya mawasiliano katika&#xD;
mandhari ya lugha mjini Eldoret. Madhumuni ya utafiti huu yalikuwa kubainisha&#xD;
maudhui mbali mbali na mzagao wao katika mabango,kutathmini kwendana kwa&#xD;
uteuzi wa lugha kwa matarajio ya hadhira lengwa na kuchunguza ufaafu wa vielelezo&#xD;
vya mabango kama mikakati ya kuwasilisha ujumbe kwa hadhira lengwa. Utafiti huu&#xD;
ulijikita katika madai ya nadharia ya lugha-tarajiwa na isiyotarajiwa, baadhi ya madai&#xD;
ya nadharia ya lugha-solo na lugha-bebwa na nadharia ya semiotiki. Data za utafiti&#xD;
huu zilikusanywa katika barabara mbili kuu zilizoteuliwa kimakusudi mjini Eldoret;&#xD;
barabara ya Oginga Odinga na barabara ya Uganda. Makundi manne ya vijana na&#xD;
wazee yalihojiwa na kurekodiwa katikati mwa mji wa Eldoret. Usampulishaji kusudio&#xD;
ulitumika. Matokeo ya utafiti huu yalidhihirisha maudhui mbali mbali na mzagao&#xD;
wao; benki (9.79%), elimu (1.39%), vinywaji (17.48%), bima (1.39%), uganga&#xD;
(0.69%), ajira (0.69%), vyakula (6.99%), Kamari (0.69%), habari na mawalisiano&#xD;
(18.88%), fenicha (0.69%), kilimo (9.09%), uchukuzi (9.09%), michezo (0.69%),&#xD;
bidhaa jumla (14.68%), matibabu (2.79%) na kongamano (2.79%). Pia, tuligundua&#xD;
ruwaza nne za uteuzi wa lugha; Kiingereza (49.65%), ubadilishaji msimbo (32.86%),&#xD;
Kiswahili (14.68%) na Kinandi (2.69%). Hatimaye, utafiti huu ulibainisha kuwa,&#xD;
uteuzi wa ujozi lugha katika mabango hayakuendana na matarajio ya hadhira. Hata&#xD;
hivyo, utafiti huu uling`amua kuwa matumizi ya viziada lugha kama vile picha, rangi&#xD;
na fonti mbali mbali hushadidisha mawasiliano katika matangazo ya mabango.&#xD;
Tasnifu hii inapendekeza kuwa, kwa kuwa mandhari ya lugha mjini Eldoret&#xD;
yameonyesha ubadilishaji msimbo na lugha zisizo thabiti za Sheng na Engsh huku&#xD;
lugha ya asili ya eneo la mji wa Eldoret, Kinandi, ikitumika kwa uchache sana.&#xD;
Ukweli ni kwamba haiwezekani kujumlisha hali ya mandhari ya lugha nchini Kenya&#xD;
kwa kujikita katika mji mmoja tu. Kwa hivyo, tunapendekeza utafiti zaidi uendeshwe&#xD;
katika miji mingine.</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://ir.mu.ac.ke:8080/jspui/handle/123456789/10249</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Enhancing communication for children with autism in Kenya. insights on the picture exchange communication system</title>
      <link>http://ir.mu.ac.ke:8080/jspui/handle/123456789/10214</link>
      <description>Title: Enhancing communication for children with autism in Kenya. insights on the picture exchange communication system
Authors: Gitau, Maina Francis
Abstract: Picture Exchange Communication System (PECS), has been used successfully as an&#xD;
intervention strategy for children with Autism Spectrum Disorders (ASD) and other&#xD;
developmental disorders, without a functional means of communication. PECS uses&#xD;
photos to convey needs, wants and express their feelings, which enables the non-&#xD;
verbal student to initiate communication, request for a desired item, and also to have&#xD;
spontaneous speech by exchanging a photo for a real item. Although it was founded&#xD;
more than three decades ago, there has been no tangible evidence of its use in Kenya,&#xD;
yet the numbers of non-verbal children with autism who need to be able to express&#xD;
themselves is increasing. In this study, we apply Behaviorist theory by B.F. Skinner,&#xD;
which relies on direct reinforcement, holding that; behavior can be changed by&#xD;
repetition of drills and rewards, hence the reason for having ten trials in each of the&#xD;
three sessions in twenty four days, adding to a total of 720 trials thus the theory&#xD;
guided in the data collection, choice of tools and how they were administered. The&#xD;
study explored the ability of the student to initiate communication, request for a&#xD;
desired item and spontaneously speak using PECS with a view to improving&#xD;
communication, using experimental single subject changing criterion design. The&#xD;
experiment involved two non-verbal boys, 6-8 years old with autism spectrum&#xD;
disorders. The focus was on the first three phases of PECS, which are: The physical&#xD;
exchange, Expanding Spontaneity (distance and persistence) and picture&#xD;
discrimination, in which research has indicated evidence of change. Each of the study&#xD;
subject, student one and student two, was under one teacher (communication partner)&#xD;
and one parent (physical prompter) for training of PECS. Recording was done by&#xD;
communication partner for either student. The researcher (independent observer) also&#xD;
recorded for each student. The teachers and parents were trained before baseline, on&#xD;
their roles in the experiment. The data was analyzed using Standard Mean Difference&#xD;
(SMD), Percentage of Non-Overlapping Data (PND) and Inter-Observer Agreement&#xD;
(IOA). The findings indicated that initiating communication improved from a range of&#xD;
10%-30% in the baseline to a range of 47.5%-100% in the treatment phases. The Inter&#xD;
Observer Agreement (IOA) gave a result of 9.5% for student 1 and 4.8% for student&#xD;
2. The Standard Mean Difference (SMD) for student 1 was 1.04% and 1.67% for&#xD;
student 2 while the Percentage of Non-overlapping Data (PND) both student 1 and&#xD;
student 2 had 100%, an indication of high level effectiveness. The ability to request&#xD;
for a desired item also improved greatly for both student 1 and 2, with a baseline&#xD;
range of 0-10% to treatment phases’ range of 45-100%. The IOA gave a result of&#xD;
14.3% for student 1 and 4.8% for student 2. The SMD for student 1 was 70.85% and&#xD;
2.09% for student 2, while the PND was 100% for both student 1 and 2. In the&#xD;
spontaneous speech using picture cards, the baseline was at 0% while the treatment&#xD;
ranged from 0-100% for both students. IOA was 71.4% for student 1 and 52.4% for&#xD;
student 2. The SMD for student 1 was 58.11% and 46.05% for student 2. Meanwhile,&#xD;
the PND was 75% for both student 1 and 2. The impact of this training was high in&#xD;
the first two depended variables, initiating communication and requesting for a&#xD;
desired item, while the spontaneity proved difficult during baseline and the treatment&#xD;
phases. However, there was a clear indication that PECS could indeed help the&#xD;
students express their needs and wants to teachers, parents and significant others by&#xD;
use of Pictures, given more time, repetition of drills and rewards, and therefore enable&#xD;
the pictures to truly speak for the student.</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://ir.mu.ac.ke:8080/jspui/handle/123456789/10214</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Ufumbaji wa itikadi kijazanda kwenye nyimbo za kiasili za Kikamba</title>
      <link>http://ir.mu.ac.ke:8080/jspui/handle/123456789/10203</link>
      <description>Title: Ufumbaji wa itikadi kijazanda kwenye nyimbo za kiasili za Kikamba
Authors: Kasau, Mue Elizabeth
Abstract: Nyimbo za kiasili ni maarufu sana miongoni mwa jamii ya Wakamba. Nyimbo hizi&#xD;
huimbwa katika kila hafla ya kijamii na husheheni itikadi ya Wakamba kuhusiana na&#xD;
masuala mbalimbali. Hata hivyo, itikadi katika nyimbo hizi za kiasili hufumbatwa&#xD;
kijazanda. Azma ya utafiti huu ni kuchunguza iwapo kuna uhusiano baina ya jazanda&#xD;
zinazotumika katika nyimbo za kiasili za Kikamba na itikadi ya jamii ya Wakamba.&#xD;
Malengo maalum ya utafiti ni matatu. Kwanza, ni kupambanua jazanda mahsusi&#xD;
katika nyimbo za kiasili za Kikamba zinazowasilishwa kwenye hafla maalum. Pili,&#xD;
kuhakiki itikadi za Wakamba zinazofumbatwa kijazanda kwenye nyimbo hizo za&#xD;
kiasili. Tatu, kutathmini uamilifu wa jazanda mahsusi kifani na kimaudhui kwenye&#xD;
nyimbo za kiasili za Kikamba. Utafiti huu umechukua muundo wa kithamano ambapo&#xD;
nyimbo za kiasili za Kikamba zimehakikiwa na kufasiriwa kwa kuzingatia muktadha&#xD;
wa kijamii ambamo nyimbo hizo zinaimbwa na kupokelewa. Data ya kimsingi&#xD;
ilitokana na nyimbo za kiasili za Kikamba zilizokusanywa kutoka Kamisheni ya&#xD;
kudumu ya Muziki ya Rais (PPMC) nchini Kenya. Nyimbo zilizosheheni jazanda&#xD;
zilisampuliwa kimakusudi, zikatafsiriwa kutoka Kikamba hadi Kiswahili na&#xD;
kuchanganuliwa. Uchanganuzi wa data uliegemezwa kwenye malengo ya utafiti na&#xD;
mihimili ya kinadharia. Nadharia ya Jazanda Dhanifu kwa mujibu wa Lakoff na&#xD;
Johnson na Nadharia ya Itikadi ilivyofafanulliwa na Van Dijk ndizo msingi wa utafiti&#xD;
huu. Nadharia ya Jazanda Dhanifu ilielekeza uhakiki wa itikadi zilizofumbatwa&#xD;
kijazanda na uamilifu wa jazanda hizo kifani na kimaudhui katika nyimbo za kiasili&#xD;
za Kikamba. Nadharia ya Itikadi nayo ilitumika kupambanua maumbo ya kimsingi ya&#xD;
utambuzi wa kijamii yalivyodhihirika katika hafla za kijamii ambamo nyimbo za&#xD;
kiasili za Kikamba hutokea. Matokeo ya utafiti yameonyesha kuwa jazanda katika&#xD;
nyimbo za kiasili za Kikamba huambatana na hafla mahsusi za kijamii. Nyimbo hizi&#xD;
za kiasili husheheni jazanda ambazo hufumbata mwonoulimwengu, mielekeo na&#xD;
maadili ya jamii ya Wakamba kuhusiana na masuala kama vile; siasa na uongozi,&#xD;
ndoa na malezi, uchumi na uwajibikaji. Tunaweza kuhitimisha kuwa jazanda katika&#xD;
nyimbo za kiasili za Kikamba ni nyenzo muhimu ya kuwasilisha itikadi ya Wakamba&#xD;
kwa hadhira lengwa. Jazanda hizi zinajidhihirisha kama nguzo kuu ya kuwasilisha&#xD;
imani, maadili na mienendo ya Wakamba. Kwa hivyo, kimaudhui, jazanda&#xD;
zinazotumika katika nyimbo hizi za kiasili zinakuza na kuthabitisha akilini mwa&#xD;
hadhira ujumbe unaowasilishwa kitaswira. Kifani, jazanda zinasafidi lugha&#xD;
inayotumiwa kimafumbo katika nyimbo za kiasili na kwa njia hii kupunguza makali&#xD;
kihisia miongoni mwa hadhira. Aidha, utafiti umeonyesha kuwa matumizi ya jazanda&#xD;
katika nyimbo za kiasili za Kikamba huibua picha ya dhana zinazorejelewa akilini&#xD;
mwa hadhira na hivyo kuimarisha kumbukumbu ya virejelewa na burudani.&#xD;
Kitaaluma, matokeo ya utafiti huu ni muhimu kwa vile yatakuza maarifa kuhusiana&#xD;
na uamilifu wa nyimbo za kiasili za Kikamba na fasihi simulizi ya jamii za Kiafrika&#xD;
kwa ujumla. Kijamii, utafiti ni hatua mojawapo ya kuhifadhi utamaduni na&#xD;
utambulisho wa jamii ya Wakamba. Kiuchumi, ni kichocheo kwa wasanii wa nyimbo&#xD;
za kiasili kutumia vipawa vyao kujipatia riziki. Kwa hivyo, utafiti huu unapendekeza&#xD;
kutekelezwa kwa Mwongozo wa Sera ya Kitaifa ya Muziki unaopendekeza&#xD;
wanamuziki na wasanii kwa ujumla wanufaike kikamilifu kutokana na kazi zao za&#xD;
kisanaa.</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://ir.mu.ac.ke:8080/jspui/handle/123456789/10203</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
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