Abstract:
The main causes of the inter-ethnic conflicts between the Pokot of West Pokot and other ethnic groups of Trans-nzoia who border them, is not only the concern of this study but also for all people who love peace. The specific objectives of this study were to identify and document the causes of the conflict, among the various ethnic communities living along the border of West Pokot and Trans Nzoia Counties. The Study aimed at evaluating the impact of the conflict among the people living along the border of West Pokot and Trans Nzoia Counties. It also aimed at examining the stakeholders‟ solution or measures towards the conflict, especially on finding a resolution of this conflict. The study was grounded in Nkurunziza‟s Life Cycle of Conflict Theory. The study was carried out in Kanyarkwat and Kwanza locations in Trans Nzoia and West Pokot Counties. Interviews and observation as well as the use of questionnaires were used as the main methods of data collection. Purposive sampling and simple random sampling techniques were employed. Data were presented by use of percentage and tables. The findings of this study showed that there were various causes to the conflict although cultural practices by the Pokot constituted the main cause. The study also found that conflicts have had devastating effects on the people from both the Luhya and Pokot communities. The study found that despite efforts put forward by the government and other stakeholders to stop this conflict, much is yet to be realized in their efforts, due to lack of proper co-ordination and consultation This study recommends that there should be education forum in order to educate the people of Kanyarkwat and kwanza locations on the importance of a cease fire and peace building. That the government should involve all the stakeholders in conflict resolutions, with the local people participating at all levels of operation. Specific interests, like building new schools, dams etc by civil groups and government agencies, should be channeled towards the changing and provision of alternative but adaptive cultural practices among the Pokot people
