Abstract:
Christian missionaries arrived in Marakwet land and introduced new funeral rituals
different from the existing rituals. Western missionaries had negative perception of
the Marakwet cultural rituals they termed them as backward and barbaric and viewed
their culture as being superior. Thus, the bearers of the Christian message saw
themselves as having the role of civilizing the Marakwet. This study was carried out
in Marakwet West Sub-county, Moiben/Kuserwo Sub-location in Yemit and
Jemunada Locations. The research was propelled by the persistent problems faced by
Marakwet Christian in their attempt to be Christian and Marakwet at the same time.
The study sought to establish the impact of western Christianity on Marakwet funeral
rites. The objectives of the study were: to describe traditional Marakwet funeral rites
before the arrival of western Christianity, the impact of western Christianity on
Marakwet funeral rites and explores how the two cultures can mutually enrich each
other. The study was guided by the cultural theory advocated by E. Barnnet, who
points out that innovation of ideas due to invention or discoveries brings change in
any society, that change is seen when ideas are shared either through dissemination or
diffusion, and that the same ideas are prone to integration. Descriptive research design
was used in this qualitative research and purposive sampling was used at two levels:
first to identify African Inland church (A.I.C) first established in the area and to
identify church elders and converted traditional religious specialists who are members
of A.I.C. Other informants were identified through the church pastors of the identified
church using snowballing. Tools of data collection included interviews, observation
and focus group discussions. Data was analyzed qualitatively. This involved
translating data collected from Marakwet language to English. Data was later
compiled according to the objectives of the research. The findings revealed that
western Christianity, coupled with other factors like westernization, has played a
major role in the changes that funeral rites in the area have undergone. The changes
include the abandonment of some rituals. The interaction between Christian funeral
rituals and Marakwet funeral rituals led to abandonment of some rituals perceived to
be against Christian teachings. Examples of these rituals are those performed to expel
death from the society and those carried out with the belief that it would bring rain.
However other rituals have been incorporated into Christianity. These include;
cleansing the belongings of a departed Christian, cleansing the bereaved, night vigil,
cleansing the corpse, burial in ancestral land and cleansing a murderer. The research
recommends incorporation of Marakwet death rituals into Christian rituals and vice
versa for the mutual benefit of the two cultures. This would be of particular benefit to
the Marakwet Christians as they seek to be Marakwet Christians and as they seek
answers and solutions to some pertinent problems that arise out of their encounter
with death.