Please use this identifier to cite or link to this item: http://ir.mu.ac.ke:8080/jspui/handle/123456789/9454
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dc.contributor.authorChang’ach, John Koskey-
dc.date.accessioned2025-01-23T08:59:39Z-
dc.date.available2025-01-23T08:59:39Z-
dc.date.issued2012-
dc.identifier.urihttp://www.irssh.com/yahoo_site_admin/assets/docs/4_IRSSH-131-V2N2.9005335.pdf-
dc.identifier.urihttp://ir.mu.ac.ke:8080/jspui/handle/123456789/9454-
dc.description.abstractCollingwood was a fellow of Pembroke, Oxford for some 15 years until becoming the Waynflete Professor of Metaphysical Philosophy at Magdalen College, Oxford. He was the only pupil of F. J. Haverfield to survive World War I. Important influences on Collingwood were the Italian Idealists Croce, Gentile and Guido de Ruggiero, the last of whom was also a close friend. Other important influences were Hegel, Kant, Vico, F. H. Bradley and J. A. Smith. His father W. G. Collingwood, professor of fine arts at Reading University, was a student of Ruskin and was also an important influence. Collingwood is most famous for his book The Idea of History (1965), a work collated from various sources soon after his death by his pupil, T. M. Knox. The book came to be a major inspiration for philosophy of history in the English-speaking world. It is extensively cited, leading one commentator to ironically remark that Collingwood is coming to be "the best known neglected thinker of our time". Not just a philosopher of history, Collingwood was also a practicing historian and archaeologist, being during his time a leading authority on Roman Britain. Collingwood held history as "recollection" of the "thinking" of a historical personage. Collingwood considered whether two different people can have the same thought and not just the same content, concluding that "there is no tenable theory of personal identity" preventing such a doctrine. In The Principles of Art (1938) Collingwood held (following Croce) that works of art are essentially expressions of emotion. He portrayed art as a necessary function of the human mind, and considered it collaborative activity. After several years of increasingly debilitating strokes Collingwood died at Coniston, Lancashire in January 1943. He was a practicing Anglican throughout his lifeen_US
dc.language.isoenen_US
dc.subjectRe-enactmenten_US
dc.subjectRecollectionen_US
dc.titleRobin George Collingwood’s contribution to historyen_US
dc.typeArticleen_US
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