Please use this identifier to cite or link to this item: http://ir.mu.ac.ke:8080/jspui/handle/123456789/6751
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dc.contributor.authorMuga, Margaret-
dc.contributor.authorNyawa, Joshua Malidzo-
dc.date.accessioned2022-09-27T06:42:13Z-
dc.date.available2022-09-27T06:42:13Z-
dc.date.issued2020-04-
dc.identifier.urihttps://papers.ssrn.com/sol3/papers.cfm?abstract_id=3562989-
dc.identifier.urihttp://ir.mu.ac.ke:8080/jspui/handle/123456789/6751-
dc.description.abstractHaving correctly described our constitution as transformative and revolutionary has the judiciary stood up to our constitutional leitmotifs? is the jurisprudence from our courts encouraging?, how have our courts adjudicated the rights of the religious minorities in schools?. In a bid to answer these questions, we look at two judgements, the Mohammed Fugicha commonly known as the hijab case and the Rastafarian decision. We seek to point from the start this paper celebrates Justice Chacha Mwita’s reasoning in the Rastafarian case , the court of appeal’s reasoning in the Hijab case and the dissenting opinion of Justice Jackton Ojwang.en_US
dc.language.isoenen_US
dc.publisherSSRNen_US
dc.subjectMinoritiesen_US
dc.subjectJudiciaryen_US
dc.subjectRastafarianen_US
dc.subjectHomosexualsen_US
dc.titleJudicial Protection of the Minority Religious Beliefs: A Commentary on the Rastafarian and Mohammed Fugicha (Hijab) Judgmentsen_US
dc.typeArticleen_US
Appears in Collections:School of Law

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